KHMER BIBLIOGRAPHY

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Anderson, B. (1991). Imagined Communities: Reflections on the Origin and Spread of Nationalism. London, Verso.

Ang, C. (1988). "The Place of Animism within Popular Buddhism in Cambodia: The Example of the Monastery." Asian Folklore Studies 47: 35-41.

Baer, F. E. (1982). ""Give Me...Your Huddled Masses": Anti-Vietnamese Refugee Lore and the "Image of Limited Good"." Western Folklore 41(4): 275-291.

Bauer, C. (1990). "Review Work: Reamker (Ramakerti): The Cambodian Version of the Ramayana by Judith Jacob and Kuoch Haksrea." Bulletin of the School of Oriental and African Studies, University of London 53(1): 181-182.

Bee, P. J. (1971). "Review Work: Etude sur les rites agraires des Cambodgiens.Tom. III by Eveline Poree-Maspero." Bulletin of the School of Oriental and African Studies, University of London 34(2): 439-441.

Berkwitz, S. C., Ed. (2006). Buddhism in World Cultures: Comparative Perspectives. Santa Barbara, ABC-CLIO, Inc.

Bloom, E., Indu Bhushan, David Clingingsmith, Rathavuth Hong, Elizabeth King, Michaeol Kremer, Benjamin Loevinsohn, and J. Brad Schwartz Contracting for Health: Evidence from Cambodia.

Breckon, L. A. (1999). The Other Side: Ethnic and Transnational Identity Among Khmer-Americans in Southern New England. New Haven, Yale University. PhD: 294.

Briggs, L. P. (1951). "The Ancient Khmer Empire." Transactions of the American Philosophical Society, New Series 41(1): 1-295.

Bywater, M. A. (1998). "Libraries in Cambodia: Rebuilding a Past and a Future." IFLA Journal 24(4): 1-34.

Carrara, V., Fern Terris-Prestholt, Lilani Kumaranayake and Philippe Mayaud (2005). "Operational and Economic Evaluation of an NGO-led Sexually Transmitted Infections Intervention: North-Western Cambodia." Bulletin of the World Health Organization 83(6): 434-442.

Cato (2003). Policy Forum: Globalization and Culture, Cato Policy Report.

Chhem, R. K., Sudhakar K. Venkatesh, Shih-Chang Wang, Kit-Mui Wong, Frank J. Ruhli, Edwin P.Y. Siew, Kyle Latinis and Christophe Pottier (2004). "Multislice Computed Tomography of Two 2000-year-old Skeletons in a Soil Matrix from Angkor, Cambodia." Canadian Association of Radiologists Journal 55(4): 235-241.

Chhim, S. (2007). Khmer Literature. Washington, DC, Voice of America Radio: 13:00-. Khmer literature lacks well defined structures. Short on teachers and lact materials

Chou, J. S. (2000). The Relationship Between Social Support and Depression Among Cambodian (Khmer) Elderly Women Refugees. Social Work. Long Beach, California State University. Master of Social Work: 78.

Chout, K. (2005). Pagoda Kids During the French Period. Phnom Penh, Cambodia, SIPAR.

Christie, A. (1983). "Review Work: L'armement et L'organisation de L'armee Khmere aux XIIe et XIIIe Siecles d'apres les bas-reliefs d'Angkor Vat, du Bayon et de Banteay Chmar by Michel Jacq-Hergoualc'h." Bulletin of the School of Oriental and African Studies, University of London 46(2): 389-391.

Clayton, T. (1995). "Restriction or Resistance? French Colonial Educational Development in Cambodia." Education Policy Analysis Archives 3(19): 1-20.

Clayton, T. (1999). "Education Under Occupation: Political Violence, Schooling, and Response in Cambodia, 1979-1989." Current Issues in Comparative Education, Teachers College, Columbia University 2(1): 70-79.

Clayton, T. (2000). Education and the Politics of Language: Hegemony and Pragmatism in Cambodia, 1979-1989. Hong Kong, The University of Hong Kong.

Collins, W. A. (1998). Grassroots Civil Society in Cambodia: Final Report. Phnom Penh, Center for Advanced Study: 1-49.

Damme, W. V., Luc Van Leemput, Ir Por, Wim Hardeman and Bruno Meessen (2004). "Out-of-pocket Health Expenditure and Debt in Poor Households: Evidence from Cambodia." Tropical Medicine and International Health 9(2): 273-280.

Debay, M. (2003). Final Evaluation of the Kean Svay Child Survival (Follow On) Project, FE Team.

Deetz, J. (1977). In Small Things Forgotten: The Archaeology of Early American Life. Garden City, Anchor Books.

Degh, L. (1966). "Approaches to Folklore Research Among Immigrant Groups." The Journal of American Folklore 79(314): 551-556.

Dobres, M.-A. and J. E. Robb (2000). Agency in Archaeology. Agency in Archaeology: Paradigm or Platitude. M.-A. Dobres and J. E. Robb. New York, Rutledge: 3-17.

Dy, S. and A. Ninomiya (2003). "Basic Education in Cambodia: The Impact of UNESCO on Policies in the 1990s." Education Policy Analysis Archives 11(48).

Dy, S. S. (2004). "Strategies and Policies for Basic Education in Cambodia: Historical Perspectivies." International Education Journal 5(1): 90-97.

Ebihara, M. M. (1968). Svay, A Khmer Village in Cambodia. Anthropology, Columbia University. PhD: 705.

Ebihara, M. M., C. A. Mortland, et al., Eds. (1994). Cambodian Culture Since 1975: Homeland and Exile. Ithaca, Cornell University Press.

Edwards, P. (2004). Making a Religion of the Nation and Its Language: The French Protectorate (1863-1954) and the Dhammakay. History, Buddhism, and New Religious Movements in Cambodia. J. Marston and E. Guthrie. Chiang Mai, Thailand, Silkworm Books.

Edwards, P. (2006). "The Tyranny of Proximity: Power and Mobility in Colonial Cambodia, 1863-1954." Journal of Southeast Asian Studies 37(3): 421-443.

Eisenbruch, M. (2003). The Uses and Abuses of Culture: Cultural Competence in Post-mass Crime Peacebuilding in Cambodia. After Mass Crime: The Challenges of Rebuilding States and Communities Following Mass Violence. Tokyo/New York, UNU Press.

French, L. (1999). "Hierarchies of Value at Angkor Wat." Ethnos 64(2): 170-191.

Gaudes, R. (1993). "Kaundinya, Preah Thaong, and the "Nagi Soma": Some Aspects of a Cambodian Legend." Asian Folklore Studies 52(2): 333-358.

Geertz, C. (1973). The Interpretation of Cultures. New York, Basic Books.

Gerd Albrecht, M. N. H., Chhor Sivleng, Heang Leang Hong, Heng Sophady, Heng Than, Mao Someaphyvath, Sirik Kada, Som Sophal, Thuy Chanthourn, and Vin Laychour (2001). "Circular Earthwork Krek 52/62: Recent Research on the Prehistory of Cambodia." Asian Perspectives 39(1-2): 20-46.

Hall, D. G. E. (1954). "Review Work: Le Decor et la sculpture Khmers by Henri Marchal." Bulletin of the School of Oriental and African Studies, University of London 16(1): 186-8.

Hall, K. R. (1975). "Khmer Commercial Development and Foreign Contacts under Suryavarman I." Journal of the Economic and Social History of the Orient 18(3): 318-336.

Hansen, A. R. (2004). Khmer Identity and Theravada Buddhism. History, Buddhism, and New Religious Movements in Cambodia. J. Marston and E. Guthrie. Chiang Mai, Thailand, Silkworm Books: 40-63.

Hansen, A. R. (2007). How to Behave: Buddhism and Modernity in Colonial Cambodia, 1860-1930. Honolulu, University of Hawai'i Press.

Harlech-Jones, B. (2004). "Review Item: Education and the Politics of Language: Hegemony and Pragmatism in Cambodida, 1979-1989." ISEA 32(3): 76-78.

Harris, I. (2005). Cambodian Buddhism: History and Practice. Honolulu, University of Hawai'i Press.

Hinton, A. L. (1998). "A Head for an Eye: Revenge in the Cambodian Genocide." American Ethnologist 25(3): 352-377.

Hinton, D. a. S. H. (2002). "Panic Disorder, Somatization, and the New Cross-cultural Psychiatry: The Seven Bodies of a Medical Anthropology of Panic." Culture, Medicine and Psychiatry 26: 155-178.

Hoanh, T. (2004). "Biography of Samdech Preah Sanghareach Gana Mahanikay Chuon Nat." Bulletin of the Students of the Department of Archaeology 3: 18-26.

Hopkins, M. (1991). Learning Culture: A Cambodian (Khmer) Community in an American City. Department of Educational Foundations of the College of Education, University of Cincinnati. Doctor of Education: 360.

Jacob, J. M. (1960). "The Structure of the Word in Old Khmer." Bulletin of the School of Oriental and African Studies, University of London 23(2): 351-368.

Jacob, J. M. (1983). "Review Item: Le don de soi-meme: recherches sur le bouddhisme Khmer, III by Francois Bizot." Bulletin of the School of Oriental and African Studies, University of London 46(3): 583-584.

Jacob, J. M. (1983). "Review Work: Chroniques Royales du Cambodge (de 1594 a 1677) by Mak Phoeun." Bulletin of the School of Oriental and African Studies, University of London 46(2): 391.

Jacobsen, T. (2006). Historical Hatred: the Roots of Cambodian Hostility Towards the Vietnamese.

Jacobsen, T. (2006). "Paying Through the Nose: Punishment in the Cambodian Past and Lessons for the Present." South East Asia Research 13(2): 235-256.

Jaini, P. S. (1965). ""Mahadibbamanta": A "Paritta" Manuscript from Cambodia." Bulletin of the School of Oriental and African Studies, University of London 28(1): 61-80.

Jaini, P. S. (1966). "The Story of Sudhana and Manohara: An Analysis of the Texts and the Borobudur Reliefs." Bulletin of the School of Oriental and African Studies, University of London 29(3): 533-558.

Keyes, C. F. (1984). "Mother or Mistress but Never a Monk: Buddhist Notions of Female Gender in Rural Thailand." American Ethnologist 11(2): 223-241.

Khoi, S. (1998). The Causal Attributions of Depression Among Cambodian Refugees and Caucasian Americans. Alameda, The California School of Professional Psychology. PhD: 77.

Lavoix, H. Phenomenes Politiques et Sciences de la Complexite: Nationalisme et Genocide Dans le Cas du Cambodge., Universite de Londres.

Ledgerwood, J. (2007). "Cambodian Literature." Retrieved July 2007, from http://www.seasite.niu.edu/crossroads/ledgerwood/CambodianLiterature.htm.

Lintner, B. (2007) Khmer Rouge Trial Bogs Down in Politics. Asia Time Online Volume, DOI:Feb. 9th

Lo Bianco, J., Ed. (2002). Voices from Phnom Penh: Development & Language: Global Influences & Local Effects. Reflections from a Conference in Phnom Penh on the Complex Interaction Between Economically Conveived Progress and Indicators of Communication-language. Australia, Language Australia Ltd.

MacDougall, H. C. (1994). "Ta-Arng (Palaung) Nationals Call for Self-Administered Division." Center for East Asian and Pacific Studies, University of Illinois 8(3).

Marks, P. (2000). "China's Cambodia Strategy." Parameters 30.

Marston, J. and E. Guthrie, Eds. (2004). History, Buddhism, and New Religious Movements in Cambodia. Chiang Mai, Thailand, Silkworms.

Maxwell, A. L. (2004). "Fire Regimes in North-Eastern Cambodian Monsoonal Forests, with a 9300-year Sediment Charcoal Record." Journal of Biogeography 31: 225-239.

McGinnis, T. A. (2002). Khmer-American Youth in an Urban Migrant Education Program: Discourses, Literacies and Possible Selves, University of Pennsylvania. Doctor of Education: 287.

McKinley, K. (2002). Ritual, Performativity and Music: Cambodian Wedding Music in Phnom Penh. Department of Music. Providence, Brown University. PhD: 286.

Menon, A. K. (2003). "Gendered Epidemic: Addressing the Specific Needs of Women Fighting HIV/AIDS in Cambodia." Berkeley Women's Law Journal: 254-264.

Montenyohl, E. L. (1989). "Richard M. Dorson and the Internationalization of American Folklorists." Western Folklore 48(4): 349-367.

Moore, E. (2000). "Review work: South and Southeast Asian Art and Archaeology Index (Volume One) by K. Van Kooij, E. Raven and M. Klokke." Bulletin of the School of Oriental and African Studies, University of London 63(1): 163.

Muan, I. (2001). Citing Angkor: The "Cambodian Arts" in the Age of Restoration 1918-2000, Columbia University. PhD Dissertation: 510.

Muller, G. (2006). Colonial Cambodia's 'Bad Frenchmen': The Rise of French Rule and the Life of Thomas Caraman, 1840-87. New York, Routledge.

Nayan, C. (1989). "Civil War in Cambodia." Foreign Policy 76: 26-43.

Neau, V. (2003). "The Teaching of Foreign Languages in Cambodia: A Historical Perspective." Language, Culture and Curriculum 16(3): 253-268.

Nepote, J. and H. D. Khing (1981). Literature and Society in Modern Cambodia. Literature and Society in Southeast Asia. T. S. Chee. Singapore, Singapore University Press: 56-81.

Nevins, J. (2002). On Justifying Intervention: Review of "A Problem from Hell": American and the Age of Genocide by Samantha Power. The Nation: 32-38.

Nghi, D. (1993). "The Flood Myth and the Origin of Ethnic Groups in Southeast Asia." The Journal of American Folklore 106(421): 304-337.

Niedzwiecki, W. R. (1998). The World Turned Upside-Down: Khmer-American Status, Identity, and Cultural Conflicts in Institutional Context, Boston University. PhD: 362.

Nou, L. (2006). "A Qualitative Examination of the Psychosocial Adjustment of Khmer Refugees in Three Massachusetts Communities." Journal of Southeast Asian American Education & Advancement 1: 1-24.

Nou, L. M. (2002). Stress, Social Support, Coping, and Psychosocial Adjustment of Khmer University, College, and Technical Students in Modern Day Cambodia: A Sociological Study. Department of Sociology, University of Hawai'i. Phd: 378.

O'Reilly, J. W. D., Angela von den Driesch, and Vuthy Voeun (2006). "Archaeology and Archaeozoology of Phum Snay: A Late Prehistoric Cemetery in Northwestern Cambodia." Asian Perspectives 45(2): 188-211.

O'Reilly, J. W. D. a. P. S. (2001). "Recent Excavations in Northwest Cambodia." Antiquity 75: 265-6.

Owen, T. a. B. K. (2006). History: Bombs Over Cambodia. The Walrus: 62-69.

Pak, T. (2001). Cambodia in the 21st Century: In Quest of World Class Development, Democracy, and Education. Faculty of Education, Fielding Graduate Institute. PhD.

Peang-Meth, A. (1991). "Understanding the Khmer: Sociological-Cultural Observations." Asian Survey 31(5): 442-455.

Pellini, A. (2004). Traditional Pagoda Associations and the Emergence of Civil Society in Cambodia. Civil Society in Southeast Asia - Roles and Concepts, Phnom Penh, Cambodia.

Pellini, A. (2007). Decentralisation Policy in Cambodia: Exploring Community Participation in the Education Sector. Faculty of Education, University of Tampere. PhD Dissertation: 203.

pierSath, C. (2000). Coping Methods: Personal and Community Resources Used Among Cambodians in Cambodia and Cambodian-Americans in Lowell, Massachusetts. Department of Psychology, University of Massachusetts Lowell. MA: 104.

Pitts, J. The Heart Remembers. The Baltimore Sun.

Poethig, K. A. (1997). Ambivalent Moralities: Cambodian Americans and Dual Citizenship in Phnom Penh. Berkeley, Theological Union. PhD: 317.

Pong, P. B. (2004). The Practice of Cambodian Buddhism before 1970 and Today a Comparative Case Study of Tep Pranam Pagoda. Cultural Studies. Phnom Penh, Royal University of Phnom Penh. MA: 99.

Pou, S. (1992). "Indigenization of Ramayana in Cambodia." Asian Folklore Studies 51(1): 89-102.

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